Sloka
71
Bramanyah brahmakrt brahma
Brahma brahma vivardhanah
Brahmavibrahmanah brahmi
Brahmajah braham napriyah
665. brahmanyah - a)
He who is beneficial to all the big things both acetana and cetana, namely
prakriti and atman. b) He who is beneficial to Brahman, namely the Veda,
brahmans well-versed in scripture, penance, etc.
666. brahma-krt - He
who created Brahma, the creator of big things.
667. brahma – The creator.
668. brahma - The Supreme Brahman, Paramatma. .
669. brahma-vivardhanah - a)
He Who makes dharma grow. b) He Who grows and nurtures everything in a big
way.
670. brahmavit - a) The Knower of the Vedas. b) He Who restored the Vedas
during His Matsya incarnation. c) He Who knows everything big, both seen and
unseen, and those that can only be inferred.
671. brahmanah - The Instructor of the Vedas.
672. brahmi -
a) He who possesses all that goes by the term brahma - prakriti, Purusha,
Isvara, Veda, etc. b) He Who has the four-faced Brahma in His nabhi-kamalam.
673. brahmanjah - The Knower of the inner meaning of the Vedas.
673. brahmanjah - The Knower of the inner meaning of the Vedas.
674. brahmana-priyah - a) He
for Whom the brahamanas are of special liking. b) He Who is specially liked by
the brahamanas.
Sloka
72
Mahakramah
mahakarma
Mahatejah mahoragah
Mahakratuh mahayajva
Mahayajnah mahahavih
675. mahakramah -
a) He Who provides easy step-by-step access for the elevation of His devotee.
b) He of the three great strides (in His Trivikrama incarnation). c) He Whose
strides are great in that He reaches everything faster than anyone else. d) He
Whose Feet are great (to surrender).
676. mahakarma -He of great actions.
677. mahatejah - He of great Resplendence.
678. mahoragah
- a) He Who is great, and enters into our heart (uras). b) He Who has a great
heart (uras), and blesses us. c) He Who manifests Himself in the form of the
great serpent Ananta, Vasuki, etc. d) He Who has the serpent ananta as His bed.
e) he Who traverses everywhere in the form of the Sun with His broad chest.
679. mahakratuh - a) He
Who is worshiped by the great yagas. b) He Who can be easily worshiped. c) He
Who can be worshiped in many ways d) He Who is the Great Sacrifice (that gives
the best results). e) He Who performed the great sacrifice called the
pancaratra kratu.
680. mahayajva - a) He Who performs great sacrifices. b) He Who has
the special class of devotees (mahayajvas) of a superior nature.
681. mahayajnah - a)
He Who is the best among those to be worshiped. b) He Who manifests Himself in the
form of the best of yajnas. c) He Who is worshiped by the great jnanis, or He
Who is worshiped through great sacrifices.
682. mahahavih - a) He Who is worshiped with supreme oblations. b) He
Who manifests Himself in the form of the great Offering. c) He Who accepts the
whole Universe as havis at the time pralaya.
Sloka
73
Stavyah stava-priyah stotram
Stutih stota rana-priyah
Purnah purayita punyah
Punya-kirtih anamayah
683. stavyah - a) He Who is worthy of praise. b) He Who is praised
by all, but who does not have to praise anyone else..
684. stava-priyah - He Who is pleased by the praise in whatever form it is offered.
684. stava-priyah - He Who is pleased by the praise in whatever form it is offered.
685. stotram - The Eulogy Incarnate.
686. stutih - He
Who is praised.
687. stota - a) He Who praises those who extol Him. b) He Who is
also the form of the Eulogizer of Bhagavan.
688. rana-priyah - a) He Who delights in battle. b) He Who
delights in the auspicious sounds in places of worship. c) He Who moves around
happily in the form of the Sun etc.
689. purnah - He Who is complete.
690. purayita - The Fulfiller of the desires of His devotees.
689. purnah - He Who is complete.
690. purayita - The Fulfiller of the desires of His devotees.
691. punyah - a) The
Purifier. b) He Who is excellent in performing pious activities.
692. punya-kirtih - He Whose kirti or praise is also purifying (in
addition to Him being the Purifier).
693. anamayah - a)
He Who removes the disease of samsara. b) He Who is beyond pain or suffering -
internal, external, karma-related, etc.
Sloka
74
Manojavah tirtha karah
Vasu retah vasupradah
Vasuprado
vasudevo
Vasuhvasumanah havih
694. mano-javah - He Who is swift as thought.
695. tIrtha-karah - a)
He Who is the source of the holy waters. b) He Who makes us cross over the
ocean of samsara. c) He Whose touch of hand is purifying. d) He Who has
provided simple steps to access Him through His various incarnations.
696. vasu-retah - a) The Source of Luster. b) He Who
shines like gold in the context of creation.
c) He Who is the cause or origin of the universe.
c) He Who is the cause or origin of the universe.
697. vasu-pradah -
a) The Giver of Treasure (in the form of Himself). b) The Giver of Glory or
Dignity.
698. vasu-pradah - c) The Bestower of moksham. d) He Who provides the
place for dwelling for all beings.
699. vasu-devo - a) He Who pervades and sports. b) The Son of
vasudeva. c) The presiding Deity of the well-known 12-lettered vasu-deva mantra.
d) The Deity Who is adored by His devotees. e) He Who lives in everything and
Who keeps them moving around.
700. vasuh - a) The Dweller (in the hearts of His
devotees). b) The Best of wealth that is sought after. c) He Who resides in the
Milk-Ocean. d) He Who is in the form of the vasu-s. e) He Who lives in
everything and in whom everything lives. f) He Who conceals Himself (from those
who are not devoted to Him). g) He Who is the final dwelling place for
all.
701. vasu-manah - a) He Who has a Mind which thinks of His devotees as a treasure. b) He Whose mind is always with vasudeva. c) He Who has a golden mind - pure, without any afflictions. d) He Who has a pure mind (He dwells in every thing without distinction). e) He Who has a mind which is filled with vatsalyam to His devotees. f) He Who has a mind that leads to His removing the difficulties of His devotees. g) He Who has complete knowledge of the type of body and other needs of all beings. h) He Whose mind was with bhishma as he lay in his death-bed of arrows.
701. vasu-manah - a) He Who has a Mind which thinks of His devotees as a treasure. b) He Whose mind is always with vasudeva. c) He Who has a golden mind - pure, without any afflictions. d) He Who has a pure mind (He dwells in every thing without distinction). e) He Who has a mind which is filled with vatsalyam to His devotees. f) He Who has a mind that leads to His removing the difficulties of His devotees. g) He Who has complete knowledge of the type of body and other needs of all beings. h) He Whose mind was with bhishma as he lay in his death-bed of arrows.
702. havih - a)
The Sacrificial Offering. b) He Who is satisfied or pleased.
Sloka
75
Sadgatih satkrith satta
Sadbhutih satparanayah
Surasenah yadusresthah
Sannivasah suyamunah
703. sadgatih - a)
He Who who provides the right path for the good. b) He Who is Himself the right
path for the good. c) He Who has superior intellect. d) He Who is attainable by
the good.
704. satkrtih - He of
lovable acts, and full of good actions.
705. satta - Existence Incarnate.
706. sadbhutih - a) The wealth, in all forms, for the good. b)
He Who is endowed with rich glories (aisvaryam). c) He Who alone truly exists.
d) He Who manifests Himself in infinite forms.
707. satparayanah - a) The
Support for the good. b) The supreme Goal for the good. c) He Who has the good
people as His support.
708. sura-senah - a) He with a valiant army. b) He Who keeps
everything that moves around, bound together and functioning as a unit.
709. yadu-sreshthah - a) The pre-eminent among the Yadavas. b) He Who is Best among those who strive (for the redemption of the jiva-s).
709. yadu-sreshthah - a) The pre-eminent among the Yadavas. b) He Who is Best among those who strive (for the redemption of the jiva-s).
710. sannivasah - The Abode of the saintly.
711. suyamunah - a)
He with the delightful sport in the Yamuna river. b) He Who is attended by the
good Yamunas. c) He Who has beautiful collyrium in His eyes. d) He Who lifts up
and protects the jivas during the time of pralaya.
 |
| Rama with Sita on the throne, their children Lava and Kusha on their laps. Behind the throne, Lakshamana, Bharata and Shatrughna stand. Hanuman bows to Rama before the throne. Valmiki to the left |
 |
SHRI RAMA TEMPLE, AYODHYA.  |
665
|
brahmanyah
|
Protector of Brahman (anything related to Narayana)
|
666
|
brahmakrit
|
One who acts in Brahman
|
667
|
brahmaa
|
Creator
|
668
|
brahma
|
Biggest
|
669
|
brahma-vivardhanah
|
One who increases the Brahman
|
670
|
brahmavid
|
One who knows Brahman
|
671
|
braahmanah
|
One who has realised Brahman
|
672
|
brahmi
|
One who is with Brahma
|
673
|
brahmajnah
|
One who knows the nature of Brahman
|
674
|
braahmana-priyah
|
Dear to the brahmanas
|
675
|
Mahaakramah
|
Of great step
|
676
|
Mahaakarma
|
One who performs great deeds
|
677
|
Mahaatejah
|
One of great resplendence
|
678
|
mahoragah
|
The great serpent
|
679
|
mahaakratuh
|
The great sacrifice
|
680
|
mahaayajvaa
|
One who performed great yajnas
|
681
|
mahaayajnah
|
The great yajna
|
682
|
mahaahavih
|
The great offering
|
683
|
stavyah
|
One who is the object of all praise
|
684
|
stavapriyah
|
One who is invoked through prayer
|
685
|
stotram
|
The hymn
|
686
|
stutih
|
The act of praise
|
687
|
stota
|
One who adores or praises
|
688
|
ranapriyah
|
Lover of battles
|
689
|
purnah
|
The complete
|
690
|
purayitaa
|
The fulfiller
|
691
|
punyah
|
The truly holy
|
692
|
punya-keertir
|
Of Holy fame
|
693
|
anamayah
|
One who has no diseases
|
694
|
manojavah
|
Swift as the mind
|
695
|
teerthakarah
|
The teacher of the tirthas
|
696
|
vasuretaah
|
He whose essence is golden
|
697
|
vasupradah
|
The free-giver of wealth
|
698
|
vasupradah
|
The giver of salvation, the greatest wealth
|
699
|
vaasudevo
|
The son of Vasudeva
|
700
|
vasuh
|
The refuge for all
|
701
|
vasumanaah
|
One who is attentive to everything
|
702
|
havih
|
The oblation
|
703
|
sadgatih
|
The goal of good people
|
704
|
satkritih
|
One who is full of Good actions
|
705
|
satta
|
One without a second
|
706
|
sadbhutih
|
One who has rich glories
|
707
|
satparaayanah
|
The Supreme goal for the good
|
708
|
shurasenah
|
One who has heroic and valiant armies
|
709
|
yadu-shresthah
|
The best among the Yadava clan
|
710
|
sannivaasah
|
The abode of the good
|
711
|
suyaamunah
|
One who attended by the people dwelling on the banks of Yamuna
|
About the temple
* Ayodhya, Uttarpradesh
Ayodhya of Ramayana fame, the holy birthplace of Sri Rama is
in Faizabad district of Uttar Pradesh, on the banks of the river Sarayu. It is
one of the seven Mokshapuris.
There are many temples and places of worship in Ayodhya, besides the importance connected with the life of Sri Rama. The ancient idol of Sri Ramachandramurthi and Sita Devi and Lakshmana have been preserved intact inspite of historical conflicts and are worshipped by millions of devotees of Sri Rama. There are a number of Maths around this place, belonging to Ramanuja and Ramanandiya schools of Vaishnava Sampradaya. Sri Rama Navami-the birthday of Sri Rama is the main festival at Ayodhya, which is a noted pilgrim centre for Hindus.
There are many temples and places of worship in Ayodhya, besides the importance connected with the life of Sri Rama. The ancient idol of Sri Ramachandramurthi and Sita Devi and Lakshmana have been preserved intact inspite of historical conflicts and are worshipped by millions of devotees of Sri Rama. There are a number of Maths around this place, belonging to Ramanuja and Ramanandiya schools of Vaishnava Sampradaya. Sri Rama Navami-the birthday of Sri Rama is the main festival at Ayodhya, which is a noted pilgrim centre for Hindus.
** Bhadrachalam, Telangana
It is believed that Bhadra, son of Maha Meru did
penance for many years in the Dhandakaranya forest, on the banks of the river
Godavari. Lord Ramachandra gave darsan to him and in recognition of his
devotion fulfilled his wish and made this place His permanent abode with sita
and Lakshmana, to bless devotees who resort to His worship.
This temple, according to tradition was built by a great Rama Bhakta-Ramadas, a thasildar, with Government money. He was imprisoned by the Nawab,for building this temple by appropriation of Government funds, and was kept in a solitary cell in Golconda Fort. Sri Rama came in human form and got him released by paying the money due to the state.
It is one of the important Rama temples of India, situated in Andhra Pradesh. The main deity “Sri Ramachandra” has four hands with Sanku, Chakra, Bow and Arrow. Sita is seated on Rama’s lap and Lakshmana is seen standing a distance away.
This temple, according to tradition was built by a great Rama Bhakta-Ramadas, a thasildar, with Government money. He was imprisoned by the Nawab,for building this temple by appropriation of Government funds, and was kept in a solitary cell in Golconda Fort. Sri Rama came in human form and got him released by paying the money due to the state.
It is one of the important Rama temples of India, situated in Andhra Pradesh. The main deity “Sri Ramachandra” has four hands with Sanku, Chakra, Bow and Arrow. Sita is seated on Rama’s lap and Lakshmana is seen standing a distance away.
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