Thursday, March 9, 2017

SADAACHARA SMRUTI - AHALYA AND DRAUPATHI


Ahalya
          Ahalya created by Brahma was the most beautiful lady in the entire universe. Bramha describes as the earthly princess of Lunar Dynasty. Ahalya was placed in care of Gautama, until she gained puberty. She was then married to much older Gautama Rishi.
Since Gautama Rishi made too many punyas, gods sent Indra down to earth to reduce his punya. So Indra, by gods sankalpa came to earth imitating Gautama Rishi.
          Indra comes disguised as Gautama rishi, when the sage was away and requests or orders sexual intercourse. Ahalya falls prey to Indra’s trickery and does not recognize him. Then, Ahalya and Indra are cursed by Gautama. Ahalya is cursed to become stone and regains her human form after she is touched by Rama’s foot.

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Draupathi
Draupathi was harassed by Druyodhana, dushshana. We all know karna says : you have many hubands, your five husbands as of now has no valor. So you now  marry , duryodhana as your sixth huband.  She has pathi neshte(dedication towards pathi), she has no approach to parapurusha (other’s husband). She has not even thought of anyone else except of her husband’s similar to sita (who always think of Rama alone).

Draupathi  is not one person. She is mixture of five persons. It’s a long story of draupathi avatara.
Shymala – wife of yama (yuddistra)
succhi – wife of indira (Arjuna)
parvati who is responsible for this shapa
Usha – wife of Ashwini devatas (nakula, sahadeva)
They all are with
bharathi – vayu, as said by Vedavyasa.

·       Once when Brahma was seated, opposite to Brahma è
Shiva-parvathi, Shyamala – Yama, Succhi –Indira and Usha – Ashwini devatas (except Bharathi Devi) were kissing, hugging, and doing lust with their respective husband in front of Brahma devaru (who is jagath guru, peethamaha for everyone). This was an action of insulting Brahma devaru. So Brahma gave curse (shapa) to them saying “you be born in earth and accompany parapurusha”.

It is said by Madhvacharya tatparya nirnaya that seeing parapurusha/parasthree (husband of other woman/woman of other husband) will lead to thousand years of hell. So accompanying parapurusha is considered as Gora shapa.
If a Brahmin woman has sexual relation with a Brahmin parapurusha she will get a hell for 43,20,000 years
If a Brahmin man has physical contact with other caste, from that moment he is not to be considered as a Brahmin. He has lost his ability to do sandhyavadhana. Even if he does the sandhyavandhana I has no fruits(phala).
If a Brahmin woman has contact with other caste man, she gets into hell until the kalpa ends. And the baby born to both of them is called chandala. He does not have the authority to perform any dharmic karma’s.
In the case of devathas they won’t get into hell, but they also get dushphala (bad fruits) and unbearable agony.
*Succhi devi took the avatar of TARA, wife of Valli in Treta yuga. She had physical contact with Sugreeva, whose worthiness (yogyatha) is much less than her husband Valli. Hence she the heaven doors did not open for her for a while. Still, since is devata she can’t be sent to hell. So she unhappily stayed in anthariksha (space between heaven and earth) for 23 mahayugas [where 1 yuga is 43,20,000 years. After 23 mahayugas, in Dwapara yuga she was born as Chitrangada, Wife of Arjuna(Indira). Even though she was born as Citrangada due to her papa done she was not much loved by Arjuna, as he loved Subhadra].

[We should kindly note that just because doing these actions they are not valuable. It’s a wrong thought. They all are not ordinary females, they are sura sthree (good woman)
Parvathi devi is the one who bestows all married couples, who has shresta (best) yogayatha.
Succhi devi is female ruler (adipatni) of all jeevas
Usha devi is patni of aswini devatas who have equal power of ganapathy
Shyamala devi is judge of all jeeva’s dharma and adharma ]
Still, due to their prArabdhakarma they also commit mistakes.
*we should not criticize any devatas anytime. There is no prAyaschitha for this.

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Now that they have got shapa from Brahma they all are feeling guilty, depressed and they want to reduce the shapa. These four devi’s sat together thinking about it, at the same time they do not want to be with a person who is less worthy than their husband.
Rudra is the uppermost devatha. They wanted a purusha who is best than Rudra. Shesha and Garuda devaru have equal yogyatha of Rudra. its Mukhya Prana who is the most uttama. So they came out with an idea : If we have to be Vayu’s (Mukya Pranaru) patni then only Bharathi Devi has to help us. [Only Bharathi Devi has the yogyatha to be Vayu devar pathni. Hidimbi is also a element of Bharathi devi (with apsara named Shri) whom Bheemasena married.

They all went to Bharathi Devi. They explained how they got shapa and to help them come out of it. Bharathi Devi told since you have made a mistake you have to set free you do tapas for 1000 years. All the four devi’s do hard tapas. Now Bharathi Devi agreed to help them. The devi’s now started to explain another shapa, and the incident that happened before.

·       Once we four (Parvathi, Succhi, Syhamala, Usha) of us decided to examine Brahma devaru. All the four of decided to take one single body and go in front of Brahma. If Brahma devaru calls us by our names; he calls us as Usha lets us say im not Usha, Im Parvati. If he calls us Symala, let’s say Im Succhi. So we took one body we started to walk before Brahma devaru, he didn’t speak at all. We stood in front of him, but again he didn’t speak to us. Third time again we went and stood in front of him, he simply called and gave us shapa. “ You people are staying in a single body and try to examine me, so you be born as Humans. Since you’re in a single body, you be born with the single body on earth. Since you stood three times in front of me, you will be born three times on earth.”

Hence please please allow us to be born with you in all the four janmas (3 janmas – for single body together, 1 janma for the lust they did with their husband).  Bharathi Devi accepted their request.
So Bharathi, Parvathi, Succhi, Syhamala and Usha are born as
1st janma – Daughter of Brahmin named Shiva
2nd janma – Indrasena – Daughter of Naladamayanti
3rd janma -  Draupadi
4th janma – Chandra


To conclude Draupadi Devi is avatara of  Bharathi Devi, avesha of Succhi, Syhamala, Usha and amsha of Parvati Devi. 


On the crisp:
Draupathi

She is avatar of Bharathi Devi with Succi, Shyamala, Usha with their respective husband.

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