Sloka
46
Vistarah sthayar sthanuh
Pramanam bijam avyayam
Arthah maha koshah
Maha bhogah maha dhanah
427. vistarah -
a) He who spreads (the Vedas). b) He who is spread out in everything. c) He who
expands to contain everything (at the time of pralaya).
428. sthavar-sthanuh - a) He who is tranquil after establishing the dharma
in krita yuga. b) He in whom the earth etc. rest, c) He who is motionless, and
in whom the earth etc. rest.
429. pramanam -
The Authority.
430. bijam-avyayam - The Seed Imperishable.
431. arthah -
The Goal - He who is sought after.
432. anarthah -
a) He who is not the goal for some. b) He who is self-fulfilled and does not
have any other end to seek.
433. maha-kosah -
a) He who has a great treasure. b) He who is a Great Treasure. c) He who is
shielded by the five kosas or shields.
434. maha-bhogah -
He who has objects of great enjoyment.
435. maha-dhanah -
He of great wealth.
Sloka
47
Aniryinnah sthayishthah bhuh
dharma yupah Maha makhah
nakshtara nemih nakshatri
kshamah kshamah samihanah
436. anirvinnah - He who is never despondent.
437. sthavishthah -
He who is Immense.
438. bhuh -
The All-supporter.
439. dharma-yupah -
He who is united with dharma.
440. maha-makhah -
The Great yajna-svarupi.
441. nakshatra-nemih - He who makes the stars move.
442. nakshatri -
He who has (supports) the stars.
443. kshamah -
a) He who is competent. b) He who has great patience.
444. kshamah -
a) He who is in a diminished form. b) He in whom all forms diminish.
445. samihanah -
a) He who establishes all others (Indra etc.) in their respective posts. b)
Well-wisher, He who works towards the welfare of His creation.
Sloka
48
Vainah jiyayah mahejyah kratuh
satram satam gatih
sarva darsi nivrttama
sarvajnah jnanam uttamam
446. yajnah -
The Sacrifice.
447. ijyayah -
He who is the (only) object of worship.
448. mahejyah -
He who is the best among the objects of worship.
449. kratuh -
a) Object of worship through the sacrifices called kratus. b) He who is behind
the actions of everybody or He by whom everything is done.
450. satram -
a) He who is worshipped by the sacrifice called satram. b) He who protects the
good people. c) He who makes everything go.
451. satam gatih -
The Goal of the pious.
452. sarva-darsI -
The All-Seer.
453. nivrttatma -
a) He whose mind is turned away from worldly desires. b) He who is the atma of
those who follow the nivrtti dharma.
454. sarvajnah
- The Omniscient.
455. jnanam-uttamam - The Greatest Knowledge.
Sloka 49
Suvratah su mukhah sukshmah
Sughoshah sukha dah suhrt
manoharah jita krodhah
Vira bahuh vidaranah
456. su-vratah - a) He of good vows - to protect anyone
who surrenders. b) He who did intense tapas in His nara-narayana incarnation.
c) He who has good control of the offerings He accepts - e.g., from the likes
of kucela only. d) He who observes nitya-karma-s in His incarnations just to
set an example to us.
457.
su-mukhah - He with a
charming face.
458.
sukshmah - Subtle,
delicate and difficult to comprehend.
459.
su-ghoshah - a) He whose
voice is itself the great Vedas. b) He who is praised by the delightful voice
of the Vedas. c) He who has a very sweet, deep, and sonorous voice.
460.
sukha-dah - He who
Bestows Bliss.
461.
su-hrt - The
good-hearted, a True Friend.
462.
mano-harah - He who
captivates the heart.
463.
jita-krodhah - He who has
overcome anger.
464.
vIra-bahuh - He of
mighty arms.
465.
vidaranah - a) He who
cut (rahu, hirnyakasipu and others). b) He who cuts the sins of His devotees.
Sloka
50
Svapnah sva vasah vyapi
Naikatma naika karma krt
Vatsarah Vatsalah vatsi ratna
garbhah dhanesvarah
466. svapanah - He who lulls people into sleep.
467.
sva-vasah - He who is
under His own control.
468.
vyapi - The
Pervader.
469.
naikatma - He of
diverse forms.
470.
naika-karma-krt - He who
performs diverse acts.
471.
vatsarah - a) He who
lives within all beings. b) He in whom everything resides. c) He who is the Infinite
Time. d) He who restored the calves to the gopas.
472.
vatsalah - The
Affectionate.
473.
vatsi - a) He who
possesses lots of calves, b) He who possesses lots of children whom He protects
like a cow protects its calves.
474.
ratna-garbhah - a) He who
is in possession of abundant wealth. b) He who is the source of everything that
can give happiness.
475.
dhanesvarah - The quick giver
of wealth.
SRI KURMAM TEMPLE, ANDRAPRADESH |
Kurma Avatar of Vishnu, below Mount Mandara, with Vasuki wrapped around it, churning the ocean of milk during Samudra manthan. |
427
|
vistaarah
|
The extension
|
428
|
sthaavarah-sthaanuh
|
The firm and motionless
|
429
|
pramaanam
|
The proof
|
430
|
beejamavyayam
|
The Immutable Seed
|
431
|
arthah
|
He who is worshiped by all
|
432
|
anarthah
|
One to whom there is nothing yet to be fulfilled
|
433
|
mahaakoshah
|
He who has got around him great sheaths
|
434
|
mahaabhogah
|
He who is of the nature of enjoyment
|
435
|
mahaadhanah
|
He who is supremely rich
|
436
|
anirvinnah
|
He who has no discontent
|
437
|
sthavishthah
|
One who is supremely huge
|
438
|
a-bhooh
|
One who has no birth
|
439
|
dharma-yoopah
|
The post to which all dharma is tied
|
440
|
mahaa-makhah
|
The great sacrificer
|
441
|
nakshatranemir
|
The nave of the stars
|
442
|
nakshatree
|
The Lord of the stars (the moon)
|
443
|
kshamah
|
He who is supremely efficient in all undertakings
|
444
|
kshaamah
|
He who ever remains without any scarcity
|
445
|
sameehanah
|
One whose desires are auspicious
|
446
|
yajnah
|
One who is of the nature of yajna
|
447
|
ijyah
|
He who is fit to be invoked through yajna
|
448
|
mahejyah
|
One who is to be most worshiped
|
449
|
kratuh
|
The animal-sacrifice
|
450
|
satram
|
Protector of the good
|
451
|
sataam-gatih
|
Refuge of the good
|
452
|
sarvadarshee
|
All-knower
|
453
|
vimuktaatmaa
|
The ever-liberated self
|
454
|
sarvajno
|
Omniscient
|
455
|
jnaanamuttamam
|
The Supreme Knowledge
|
456
|
suvratah
|
He who ever-perfoeming the pure vow
|
457
|
sumukhah
|
One who has a charming face
|
458
|
sookshmah
|
The subtlest
|
459
|
sughoshah
|
Of auspicious sound
|
460
|
sukhadah
|
Giver of happiness
|
461
|
suhrit
|
Friend of all creatures
|
462
|
manoharah
|
The stealer of the mind
|
463
|
jita-krodhah
|
One who has conquered anger
|
464
|
veerabaahur
|
Having mighty arms
|
465
|
vidaaranah
|
One who splits asunder
|
466
|
svaapanah
|
One who puts people to sleep
|
467
|
svavashah
|
He who has everything under His control
|
468
|
vyaapee
|
All-pervading
|
469
|
naikaatmaa
|
Many souled
|
470
|
naikakarmakrit
|
One who does many actions
|
471
|
vatsarah
|
The abode
|
472
|
vatsalah
|
The supremely affectionate
|
473
|
vatsee
|
The father
|
474
|
ratnagarbhah
|
The jewel-wombed
|
475
|
dhaneshvarah
|
The Lord of wealth
|
About the temple
Sri Kurmam is a Village near Srikakulam, Andhra Pradesh, India. It is located
approximately 13 kilometers east of Srikakulam town near the sea. It is in the Gara Mandal of Srikakulam district.
Sri Kurma Temple temple is located on the shore of Swatha
Puskarini Lake. While the temple faces east, the presiding Deity, Kurmadeva,
faces the opposite direction, with his back to the entrance.
According to inscriptions in the temple dated
1281 A.D, the holy place of Kürmakshetra, was
actually reestablished by Sri Ramanujacharya under the influence of Jagannatha Deva at Jagannatha Puri, Orissa.
Later the temple came under the jurisdiction of the King of Vijayanagara. The
deity was worshiped by the Vaishnavas of the Madhvacharya Sampradäya.
Some Oriya inscriptions are said to be written by Sri Narahari Teertha,
who was in the disciplic succession of Madhvacharya.
He later became the ruler of Kalinga Province(ancient Orissa) and
fought with the Sabaras, and saved the temple of Kürma. Narahari Teertha was a
very religious and powerful king who died in the Saka Era 1203. The temple was
constructed and dedicated in the holy name of Yogananda Narasimhadeva. This
temple was built in the Orissan temple architecture style.
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