Sloka
41
Udbhayah khsobhanah devah
Sri garabhah paramesvarah
Karanam karanam karta
Vikarta gahanah guhah
375. udbhavah - a) He who removes the bondage. b) He who is beyond
the bondage of samsara. c) He who is the origin of the Universe.
376. khsobhanah - The Creator of a commotion.
377. devah -
He who sports Himself.
378. srI-garbhah -
a) He who has Lakshmi always with Him in His play as devah. b) He who has
Lakshmi in Him in the form of the Universe. c) He who is the abode of all
auspicious qualities (SrI).
379. paramesvarah -
The Supreme Ruler.
380. karanam -
The Means.
381. karanam -
The Cause - He who causes others to act.
382. karta -
The Agent.
383. vikarta -
a) He who undergoes modifications. b) He who created the world of
varieties.
384. gahanah -
He who is deep and inscrutable.
385. guhah -
a) The Savior. b) One who hides Himself effectively from non-devotees.
Sloka
42
Vyayasayah vyayasthanah
Samsthanah sthana dah dhruvah
Pararddhih parma spashtah
Tushtah pushtah subekshanah
386. vyavasayah - a) The Pivot (of the planets). b) One with a firm
and resolute mind, One with True Knowledge about Self.
387. vyavasthanah -
The basis.
388. samsthanah -
The final end.
389. sthana-dah -
The Giver of the Supreme Abode.
390. dhruvah -
The Stationary (Fixed).
391. pararddhih -
He who is full of noble and auspicious qualities.
392. parma-spashtah - He whose greatness is explicit.
393. tushtah -
He who is full of happiness.
394. pushtah - He
who is full of noble qualities.
395. subekshanah -
He who has auspicious eyes.
Sloka
43
ramah viramah virajo
margah neyah nayah anayah
virah saktimatam sreshthah
dharmah sharmavid uttamah
396. ramah -
a) He who delights others. b) He in whom everyone delights.
397. viramah-
a) He before whom all become powerless. b) He who is the final goal of
everyone.
398. virajo-margah - One who shows the faultless path. om virataya namah
- The Unattached. He who is sought
after. He who shows the flawless path.
399. magah - He who shows flawless path.
400. neyah -
He who lets Himself be governed (by His devotees).
401. nayah
- He who draws everyone towards
Himself.
402. anayah -
He who cannot be spirited away.
403. virah -
Valiant
404. saktimatam-sreshthah - The Greatest among the powerful.
405. dharmah -
Virtue Incarnate.
406. dharmavid-uttamah - The foremost among those who are conscious of
dharma.
Sloka
44
Vaikunthah purushah pranah
Pranadah Pranavah prthuh
Hiranya garbhah satru ghnah
Vyaptah vayuh adhokshajah
407. vaikunthah - Remover of obstacles (to union).
408. purushah -
The Purifier.
409. pranah -
The vital air (Life-breath).
410. pranadah - Giver of life.
411. pranavah -
a) He who makes others bow before Him. b) He who deserves to be worshiped.
412. prthuh
- Well-known.
413. hiranya-garbhah - He who delights everyone's heart.
414. satru-ghnah -
The Slayer of the enemies.
415. vyaptah -
He who is full (of love and affection).
416. vayuh
- He who moves (towards His devotees).
417. adhokshajah -
He who does not get diminished.
Sloka
45
Rtuh sudarsanah kalah
Parameshthi parigrahah
Ugrah samvatsarah dakshah
Visramah visva dakshinah
418. rtuh -
Seasons (The Lord of Time who governs the seasons).
419. sudarsanah -
a) He of a delightful appearance that induces happiness in those who see Him.
b) He whose vision leads to moksham. c) He whose eyes resemble the lotus
petals. d) He who is seen easily by His devotees.
420. kalah -
a) He who draws all towards Himself. b) He who measures and sets a limit to
everything. c) He who is Death or annihilation to all His enemies. d) He
who measures everyone's karma and doles out the phala.
421. parameshthi -
a) He who resides in the Supreme Abode, Sriviakuntham. b) He who resides in the
Supreme cave of the heart.
422. parigrahah -
a) He who takes all with Him. b) He who is grasped on all sides by those
who seek refuge in Him. c) He who accepts any offering by His devotees when
offered with sincerity. d) He who has everything in this Universe under His
control.
423. ugrah -
The Formidable.
424. samvatsarah -
a) He who resides (in the patala loka). b) He in whom everything resides.
425. dakshah -
He who is quick in action.
426. visramah -
a) The Place of Rest. b) One who provides rest to all the beings.
427.
visva-dakshinah - a) He who is well-disposed towards
all. b) He who offers the whole world as dakshina in the asva-medha yaga. c) He
who is proficient in everything. d) He who is more proficient than everyone.MATSYA WITH VEDAS AS INFANTS |
SRI VEDA NARAYANA SWAMY TEMPLE - NAGALAPURAM (TIRUPATHI) |
SUN RAYS
The most important annual festivals in this temple are Brahmotsavam, and Surya Puja along with the Float festival, conducted on the 12th, 13th and 14th days of the month of Phalguna.
During these three days, the sun's rays fall on the main deity between 1800 hrs and 1815 hrs. On the first day, they fall on the feet, on the second - on the chest and on the third - on the forehead, depicting worship by Sri Surya Bhagavan (the Sun God) himself.
|
MATSYA PULLING MANU'S BOAT |
375
|
udbhavah
|
The originator
|
376
|
kshobhanah
|
The agitator
|
377
|
devah
|
He who revels
|
378
|
shreegarbhah
|
He in whom are all glories
|
379
|
parameshvarah
|
Parama + Ishvara = Supreme Lord, Parama (MahaLakshmi i.e. above
all the shaktis) + Ishvara (Lord) = Lord of MahaLakshmi
|
380
|
karanam
|
The instrument
|
381
|
kaaranam
|
The cause
|
382
|
kartaa
|
The doer
|
383
|
vikartaa
|
Creator of the endless varieties that make up the universe
|
384
|
gahanah
|
The unknowable
|
385
|
guhah
|
He who dwells in the cave of the heart
|
386
|
vyavasaayah
|
Resolute
|
387
|
vyavasthaanah
|
The substratum
|
388
|
samsthaanah
|
The ultimate authority
|
389
|
sthaanadah
|
He who confers the right abode
|
390
|
dhruvah
|
The changeless in the midst of changes
|
391
|
pararddhih
|
He who has supreme manifestations
|
392
|
paramaspashtah
|
The extremely vivid
|
393
|
tushtah
|
One who is contented with a very simple offering
|
394
|
pushtah
|
One who is ever-full
|
395
|
shubhekshanah
|
All-auspicious gaze
|
396
|
raamah
|
One who is most handsome
|
397
|
viraamah
|
The abode of perfect-rest
|
398
|
virajo
|
Passionless
|
399
|
maargah
|
The path
|
400
|
neyah
|
The guide
|
401
|
nayah
|
One who leads
|
402
|
anayah
|
One who has no leader
|
403
|
veerah
|
The valiant
|
404
|
shaktimataam-shresthah
|
The best among the powerful
|
405
|
dharmah
|
The law of being
|
406
|
dharmaviduttamah
|
The highest among men of realisation
|
407
|
vaikunthah
|
Lord of supreme abode, Vaikuntha
|
408
|
purushah
|
One who dwells in all bodies
|
409
|
praanah
|
Life
|
410
|
praanadah
|
Giver of life
|
411
|
pranavah
|
He who is praised by the gods
|
412
|
prituh
|
The expanded
|
413
|
hiranyagarbhah
|
The creator
|
414
|
shatrughnah
|
The destroyer of enemies
|
415
|
vyaaptah
|
The pervader
|
416
|
vaayuh
|
The air
|
417
|
adhokshajah
|
One whose vitality never flows downwards
|
418
|
rituh
|
The seasons
|
419
|
sudarshanah
|
He whose meeting is auspicious
|
420
|
kaalah
|
He who judges and punishes beings
|
421
|
parameshthee
|
One who is readily available for experience within the heart
|
422
|
parigrahah
|
The receiver
|
423
|
ugrah
|
The terrible
|
424
|
samvatsarah
|
The year
|
425
|
dakshah
|
The smart
|
426
|
vishraamah
|
The resting place
|
427
|
vishva-dakshinah
|
The most skilful and efficient
|
About the temple
Sri Veda Narayanaswami Temple is located in
Nagalapuram, 70 km south-east of Tirupati.
It is believed that Lord Sri Maha Vishnu, in the
form of Matsya, killed the rakshasa (demon) Somakudu here, and
retrieved the Vedas from the latter.
The sanctum sanctorium houses an image of the
Matsya form of Vishnu, with Sridevi and Bhudevi on either side. A peculiar
feature of the idol is that it holds the Sudarsana Chakra in prayoga (ready
for release).
The temple was constructed by Sri Krishnadeva
Raya, the Vijayanagara emperor, and is a fine specimen of the Vijayanagara
style of architecture.
The most important annual festivals in this
temple are Brahmotsavam, and Surya Puja along with the Float festival,
conducted on the 12th, 13th and 14th days of the month of Phalguna.
During these three days, the sun's rays fall on
the main deity between 1800 hrs and 1815 hrs. On the first day, they fall on
the feet, on the second - on the chest and on the third - on the forehead,
depicting worship by Sri Surya Bhagavan (the Sun God) himself.
very nice post! can you please provide some info regarding mahalakshmi stotram
ReplyDeleteHare srinivasa
ReplyDeleteHi Mahesh
Can you please specify the first line of Mahalakshmi Stotra that you are mentioning.