srI bhuddhAya namaH, OM srI kalkIne namaH
buddhAvatArakavi baddhAnukaMpakuru baddhAJNjalau mayi dayAm.h |
shauddhodanipramukha saiddhAntikA sugama bauddhAgamapraNayana |
kruddhAhitAsuhR^itisiddhAsikheTadhara shuddhAshvayAnakamalA |
shuddhAntamAMruchipi maddhAkhilAN^ga nija maddhAva kalkyabhidha bhoH || 32||
There was a time, when the whole world (kaliyuga) was full of divine culture and vaidic (sacred) environment and at the same time many demons (asuras) were also born and started following the divine culture and learning divine knowledge. Because of this dharma started spoilt in their hands.
During that time for the king of Shakya by name Shudhodhana a baby was born. It is understood that Sri Paramathma in the form of this baby started talking and preached that this world is void (shunya, empty) and all things which are happening are all miseries. This is supposed to be Bhuddha philosophy. (Sri Hari who is in the form of Baby has preached this).
In order to prove this philosophy is true to the people Sri Hari has swallowed all the weapons which devataas has attacked to the baby. After seeing these wonders and these incidents the King Shuddodaka and his followers started believing the new philosophy and started practicing the same, by leaving aside the vedic philosophy.
After sometime the Paramathma who was in the form of baby has disappeared. And Shuddodaka son appeared again. Shuddodaka son grown up as Bhudda started preaching Bhudda philosophy which Paramathma has publicized previously. Even in Devaloka (adobe) Sri Paramathma has preached devataas (demi gods) the real essence of Bhudda philosophy which he has preached as Bhudda in this world. Sri Paramathma preached demi gods the essence of Bhudda philosophy which is publishised as 'Prashanthavidya' which even Shuddodaka's son Bhudda and his followers cannot understand this philosophy.
Sri Vadiraja is praying Sri Hari who is in the form of Bhudda to be kind to him by doing bhuddanjali.
Sri Vadiraja is praying Sri Hari who is in the form of Sri Kalki as one who is destroying wildered enemies and one who is wearing (holding) sword and shield and sitting on top of the pleasant horse. His body with all organs of the body are shining like splendour and Sri Vadiraja is praying that he is his own person who has to protect him.
PS : The original preaching of Bhudda philosophy was preached and publisised by Sri Narayana in the form of Bhudda. The preaching are meant in two ways. The original meaning was told to demi gods or devataas by himself in deva loka (adobe). But the sinful asuras or demons understood his preaching in wrongful meaning and started practising the same by blaming the vaidic dharama. Like this Paramathma will incarnate to get love from Asuras to Devataas has been told in Bhagavatha prathama scanda chapter 32 shloka 24.
In order to attract the Asuras who are enemies of devataas Sri Hari will incarnate as Bhudda as son of Jinana in the place called Gaya in the land of Magadha. This has been told in Mahabharata Tatparya Nirnaya Chapter 32 shloka 139.
Further, it has also been told that after completing 1000 years of Kaliyuga when all the devataas who were there in that yuga reached adobe and one who is destroyed by Rudra by name Tripurasura was reborn in this world. At that time even Sri Vedavysa has disappeared and divine culture was existent by removing all faulty practices. At that time even demons had the opportunity to learn divine knowledge. But devataas and Paramathma did not like the idea of demons gaining divine knowledge. All devataas went to the ocean of milk where Sri Hari is residing and prayed him to bless them the solution for the above scene. During the same time in the place called Gaya (land of Magadha) Tripurasura was born to Shuddodana or Jinana. Paramathma disappeared the new born child and incarnated as a child. When Shuddodaka started doing ritual for the new born baby, the baby started smiling. They all stunned by the happening and the baby started preaching the new siddhanta called Bhudda sidhanta. Because of the prevailing situation ie divine culture they all did not believe the new philosophy, Paramathma remembered (called) his devataas and those devataas started launching different weapons on the new born baby. But that baby swallowed all the weapons like trishula etc and even when Vishnu attacked the baby with his discuss (chakra), even that the paramathma in the form baby made it as its seat and sat. On seeing the wonders of this child, Shuddodana and his followeres started believing and accepted the new philosophy by leaving divine culuture which they were following. After that the Paramathma disappeared from there and preached the real meaning of the new philosophy to the devataas, but demons were attracted by this new preaching and started following the same.
Even before this incident there is mention in Bhagavatha that Bhudda manifested earlier to attract Tripurasura's wives.
The Bhudda who was born during 3000 AD is not the incarnation of Sri Narayana. Gautama Bhudda is one who has publicised the Bhudda philosophy which was preached by Sri Narayana as a child. It should be assumed that Gautama Bhudda is not the manifestation of Sri Narayana.
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| Gauthama Buddha |
srI badari nArAyana namaH
sAraN^ga kR^ittidhara sAraN^ga vAridhara sAraN^ga rAjavaradA |
sAraN^ga dAritara sAraN^ga tAtmamada sAraN^gataushhadhabalam.h |
sAraN^ga vatkusuma sAraN^ga taJNchatava sAraN^ga mAN^ghriyugalam.h |
sAraN^ga varNamapa sAraN^ga tAbjamada sAraN^ga diMstvamava mAm.h || 33||
There is bird called 'Jataka' (which belongs to cuculus melnoleucus family which supposed to live upon rain drops) which depends on rain and this bird eagerly waits for the rain and when it sees clouds this bird will feel very happy and joyous. Sri Vadiraja is comparing the Jataka bird to the Rishis who wear deer skin as cloths and they will be very happy to devote to Sri Hari and inturn Sri Hari act as clouds to them similar to Jataka bird. When king of Elephant was in difficulty and having misery with the crocodile Sri Hari rushed towards him for rescue and to bless him. (Great epic Gajendra Moksha)
Further, Sri Vadiraja is explaining for and behalf of the devotees who are living in this world to Sri Hari. In this materialistic world most of the devotees are attacked by the bhava roga (great disease, materialistic needs disease) and are weakened by the same. Their pledges for doing good things, dharma etc are failing because of their egotism (assuming 'I', myself). There is no medicine to solve this kind of samsaric diseases or conclude (retire) these miseries except Sri Hari's rescue and shelter. All devotees are going to Sri Hari like the black bees going in search of flower to suck the honey.
Sri Vadiraja is praying that Sri Hari's feet are so beautiful even Lotus flower feel shy on seeing the same feet that are roaming on all parts of adobe (vaikunta). The same feet Sri Vadiraja is taking shelter continuously (without any interruptions) and praying Sri Tivikrama who is wearing mace (club, gada) to protect him.
ma^nGAlA charana
grIvAsya vAhatanu devANDajAdidasha bhAvAbhirAma charitam.h |
bhAvAtibhavyashubha dIvAdirAjayati bhUvAgvilAsa nilayam.h |
shrIvAgadhIshamukha devAbhinamya harisevArchaneshhu paThatAm.h |
AvAsa evabhavitAvAgbhavetarasurAvAsalokanikare || 34||
Sri Vadiraja Yathi composed this stotra out of his complete devotion and pure auspicious mind towards Sri Hari. This stotra is sheltered by the saint’s wisdom of knowledge (eloquent, power of speaking/narrating) and command over the language. This stotra is sung by the Yathi to show his complete devotion towards paramathma. This stotra includes pleasant history (charita) of different manifestation of Sri Hayagriva who has the face like horse and who is the manifestation of Sri Narayana and other forms like Matsya, kurma etc. Sri Hari is being saluted by Brahma & others and the anyone who sings this auspicious and sacred Stotra during the worshipping (devara puja) Sri Hari and those devotees will not have to reside at any time in Yama loka (Yama is the leader of the south pole(dik) where his loka is located).
Further, Sri Vadiraja is narrating that Sri Hari will bless happiness to those who pray through this stotra devotedly and he will accommodate these devotees in his place (sanidya).
iti shrImadvAdirAjapUjyacharaNa virachitaM
shrIdashAvatArastutiH saMpUrNam.h
... bhAratIramaNamukhyaprANA.ntargata shrIkR^ishhNArpaNamastu
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