Sloka
6
Aprameyah hrshi Keshah
Padma-nabhah amara Prabhuh
Visha Karma Manusthvastha
Visha Karma Manusthvastha
Sthavishthah Shtaviro-Dhruvaha
46. aprameyah - One who cannot be defined, explained, measured, etc. through logical
means, (but who can only be experienced)
47. hrshikeshah - a) The controller of the sense-organs of all including Brahma, Rudra,
etc.
b) One who, in the form of the Sun and the Moon, makes this world happy through His rays
b) One who, in the form of the Sun and the Moon, makes this world happy through His rays
48. padma-nabhah - One from whose navel the lotus (the
cause of the Universe) emanates.
49. amara-prabhuh - The Lord of the immortal gods.
49. amara-prabhuh - The Lord of the immortal gods.
50. vishva karma - a) One who is the agent of all actions
with regard to the Universe. b) The Creator of the Universe.
51. manuh - The Great Thinker: Mananat manuh -
52. tvashta - One who created all the different
forms and names in this Universe.
53. sthavishthah - One who is exceedingly huge in size.
54. sthaviro - One who has always existed, Older than
the oldest.
55. dhruvaha - One who is unaffected by Time,
Unchanging, Permanent.
Sloka
7
agraahyah shaasvatah krishno
lohitaakshah pratardanah
prabhootah trikakub-dhaama
prabhootah trikakub-dhaama
pavitram mangalam param.
56. agraahyah - One who is beyond the grasp of others.
57. shaashvatah - One who is eternal.
58. krishno - a) One who is always in a state of Bliss (with His sport of creation
etc.). b) One who has a dark-blue complexion.
59. lohitaakshah - One with eyes red like
the beautiful lotus flower.
60. pratardanah - The Destroyer.
61. prabhootah - One who is affluent, ever full, and well-endowed with wisdom,
greatness, and other qualities.
62. tri-kakub-dhaama - There are three words in this name - tri, kakub or kakut,
and dhAma.
63. pavitram - Purity Incarnate.
64. mangalam param - The Embodiment of Supreme Auspiciousness.
Sloka
8
eesaanah praanadah praano
jyeshthah sreshthah prajaapatih
hiranya-garbhah bhoo-garbhah
hiranya-garbhah bhoo-garbhah
madhavah
madhu-soodanah.
65. eeshanah - The controller.
66. praanadah - The life-giver.
67. praano - Life.
68. jyeshthah - Older than the oldest.
69. sreshthah - Most praise-worthy.
70. prajaapatih - Lord of the Ever-free Angels.
71. hiranyagarbah - He who is in a lovely Abode.
72. bhoogarbhah - One for whom the Earth is the object of protection.
73. madhavah - a) The spouse of MahaLakshmi. b) One who is attained
through the Madhu vidya, or through mauna, dhyana, and yoga. c) The Lord of
knowledge or the propounder of the knowledge of the Supreme Being. d) One who
is born in the race of Madhu, a yadhava. e) One for whom there is no Lord
(i.e., One who is the Lord of everyone)
f) A silent observer, a maunee,
f) A silent observer, a maunee,
74) madhusoodhanah - The slayer of the evil demon called Madhu.
Sloka
9
eeshvarah vikramee dhanvee
medhaavee vikramah kramah
anuttamah duraadharshah
anuttamah duraadharshah
kritajnah kritih-aatmavaan.
75. eeshvarah - The Ruler.
76. vikramee - a) The most courageous, The most powerful. b) One who has the
"Special" footsteps viz. Vamana.
77. dhanvee - The wielder of the bow.
78. medhaavee - One who is capable of powerful memory.
79. vikramah - a) One with great strides (see nAma 76), such as in the vAmana
incarnation. b) One who rides on the king of birds, the Garuda.
80. kramah - a) One who is the basis for the order in the Universe. b) One who
controls and bestows the power of movement. c) One who is highly prosperous.
81. anuttamah - One for whom there is nothing superior or better.
82. duraadharshah - One who cannot be
overcome by the demons and others.
83. kritajnah - One who is grateful.
84. krtih - One who is the cause of the virtuous act of His devotees.
85. aatmavaan - The real Owner and Controller of the souls of those who do these
virtuous acts.
Sloka
10
sureshah sharaNam sharma
vishvarethaah prajaa bhavah
aha samvatsarah vyalah
prathyayah sarvadarshanah
86. suresah - a) The Lord of all the other gods. b) The best among those who can
bestow their devotees' desires.
87. sharanam - The Refuge.
88. sharma - One who is Bliss, the Highest Goal to be attained.
89. visvaretaah - The seed for the Universe.
90. prajaabhavah - One from whom all beings have originated.
91. ahah - a) One who never forsakes anyone. b) One who is like the Day that
awakens people from ignorance. c) One who does not destroy His devotees.
92. samvatsarah - He gives concept of time.
93. vyalah - a) One who accepts the devotees - e.g., vibhishana. b) One who is
beyond grasp such as a vyAla - a serpent, an elephant, a tiger, etc.
94. pratyayah - One whose nature is knowledge.
95. sarvadarsanah - a) One who shows all His grace to His devotees. b) The All-seeing.
Dodda Mallur, Karnataka. |
Lord Aprameya Swamy
Ambegal Krishna, Dodda Mallur. |
46
|
Aprameyah
|
He
who cannot be perceived
|
47
|
Hrishikeshah
|
The
lord of senses
|
48
|
Padmanabhah
|
He
from whose navel comes the lotus
|
49
|
Amaraprabhuh
|
The
lord of the devas
|
50
|
Vishvakarma
|
The
creator of the universe
|
51
|
Manuh
|
He
who has manifested as the vedic mantras
|
52
|
Tvashta
|
He
who makes all things in universe
|
53
|
Sthavishthah
|
The
supremly overweight
|
54
|
Sthaviro
|
The
ancient one
|
55
|
Dhruvaha
|
He who
has not affected by time
|
56
|
Agraahyah
|
He
who is not perceived
|
57
|
Shaashvatah
|
He
who always remains the same
|
58
|
Krishno
|
He whose
complexion is dark
|
59
|
Lohitaakshah
|
Red
– eyed
|
60
|
Pratardanah
|
The
supreme destruction
|
61
|
Prabhootahs
|
Ever-
full
|
62
|
Trikakub
– dhaama
|
The
support of the three quarters
|
63
|
Pavitram
|
He
who gives purity to heart
|
64
|
Magalam
param
|
The
supreme auspiciousness
|
65
|
Eeshanah
|
The
controller of five great elements
|
66
|
Praanadah
|
He
who gives life
|
67
|
Praano
|
He
who ever lives
|
68
|
Jyeshthah
|
Older
than all
|
69
|
reshtah
|
The
most glorious
|
70
|
Prajaapatih
|
The
lord of all creatures
|
71
|
Hiranyagarbhah
|
He
who dwells in the womb of the world
|
72
|
Bhoogarbhah
|
He
who is the womb of the world
|
73
|
Maadhavah
|
Husband
of Lakshmi
|
74
|
Madhusoodhanah
|
Destroyer
of the madhu demon
|
75
|
Eeshavarah
|
The
controller
|
76
|
Vikramee
|
He
who is full of prowers
|
77
|
Dhanvee
|
He
who always has a divine bow
|
78
|
Medhaavee
|
Supremely
intelligent
|
79
|
Vikramah
|
He
who stepped (vaamana)
|
80
|
Kramah
|
All
pervading
|
81
|
Anuttamah
|
Incomparably
great
|
82
|
Duraadharshah
|
He
who cannot be attacked
|
83
|
Kritajnah
|
He
who knows all that is
|
84
|
Kritih
|
He
who rewards all our actions
|
85
|
Aatmavaan
|
The
self in all beings
|
86
|
Sureshah
|
The
lord of the demigods
|
87
|
Sharanam
|
The
refuge
|
88
|
Sharma
|
He
who is Himself infinite bliss
|
89
|
Visva
– retaah
|
The
seed of the universe
|
90
|
Prajaa-bhavah
|
He
from whom all praja comes
|
91
|
Ahah
|
He
who is the nature of time
|
92
|
Samvatsarah
|
He
from whom the concept of time comes
|
93
|
Vyaalah
|
The
serpent (vyaalah) to atheists
|
94
|
Pratyayah
|
He
whose nature is knowledge
|
95
|
Sarvadarshanah
|
All
seeing
|
About the temple
The
Lord Aprameya swamy temple dates back to 3,000
years. There is a written document preserved to date, which says about lighting
lamps to Lord Aprameya in 980 A.D.
Legends
say that Goddess The idol of Sri Aprameya is carved out of Saligrama stone. The
idol is in the posture of Abhayahastha. Lord’s two upper hands are holding
Shanka (Conch shell) and Chakra (disc) and the lower arms are holding Gadha
(mace) and Hastha (Asdsuring hand).
Mahalakshmi
was born in a lotus flower in Vishnu Teertham, which is to the North-west of
the temple, and was known as Aravindavalli.
It
is believed that the sage Vysa installed the It is believed that sage Vyasa
installed the statue of Lord Navaneeta (ambegal Krishna) in the temple. The
idol flaunts several ornaments, and a pendant of tiger claws is prominent among
them. Priests say that the Lord wears it to avoid bad eyes from his many
devotees ogling at his boundless beauty.
It
is said that Purandaradasa composed his popular song — “Jagadoddharana
Aadisidalu Yashode…” after seeing the beauty of Lord Navaneeta in the temple.
Purandaradasa Mantapam in front of the Rajagopuram of the temple is a tribute
to the great poet for immortalising his ecstasy on seeing Navaneeta Krishna here.
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